Tauhid Asma 'and the natureTauhid, the third type of asthma is the nation 'and nature. This understanding of Tauhid believe with every name and nature of God mentioned in the Al-Qur'an and hadith shohih that God himself who qualify and who are by Rosul His shallallaahu 'alaihi wa Sallam, without an intrinsic ta'wil, takyiif ( imagine the form), ta'thil (reject), tamtsil (par), tafwiidh (headless submit to Allah). Such as sit, down, hand, come and attributes of others, and as of the salaf was mentioned; Istiwa (sit) interpretation of the Abi Aliyah and Mujahid from the tabi'in, in shohih bukhori it means that istiwa Al-' Uluu wal Irtifa '(and above) are both in accordance with his majesty. God's Word:
"(He is) the Creator of heaven and earth. He created for you from your own type of pair-pair and the type of cattle from the pair-pair (also), made his breed you with the road. No nothing similar to Him, and He is the Hearer, the Seer. " (QS-asy Syuura: 11)
"(He is) the Creator of heaven and earth. He created for you from your own type of pair-pair and the type of cattle from the pair-pair (also), made his breed you with the road. No nothing similar to Him, and He is the Hearer, the Seer. " (QS-asy Syuura: 11)
Therefore, the Imam Malik, when asked about Istiwa he said: "Istiwa that its meaning is known, is not known and the faith are obliged to ask him about this ruling bid'ah." Which means: istiwa that is already known that is high above and in accordance with God greatness, there is no way to know except God, that certainly does not favor creation.
Ta'wil: turn verses and hadith shohih from dzohirny meaning to another meaning bathil.Seperti istawa to istaula (control).
Ta'thil: the nature of God and abolish, such as the nature of Al-'Uluu for the gods of heaven above. Groups that go astray God be convinced that in every place.
Takyiif: Ask how governance attributes of God. Setting nature of God and such like. But the nature of Al-'Uluw God above the heavens and the Throne he does not like his soul and no one knew except God Subhaanahu Wa Ta'aalaa
Tamtsil: The equate nature with God's nature-his soul, then do not say God came down his world to the heavens as we fall. Is not known where and how to go down and him except Allah,
Tafwidh: The denial of the nature of God and considered including verses mutsyabihat submitted its meaning to God, not ditafsirkannya nature istiwa this nature is a form of denial of God.
Ta'thil: the nature of God and abolish, such as the nature of Al-'Uluu for the gods of heaven above. Groups that go astray God be convinced that in every place.
Takyiif: Ask how governance attributes of God. Setting nature of God and such like. But the nature of Al-'Uluw God above the heavens and the Throne he does not like his soul and no one knew except God Subhaanahu Wa Ta'aalaa
Tamtsil: The equate nature with God's nature-his soul, then do not say God came down his world to the heavens as we fall. Is not known where and how to go down and him except Allah,
Tafwidh: The denial of the nature of God and considered including verses mutsyabihat submitted its meaning to God, not ditafsirkannya nature istiwa this nature is a form of denial of God.
The meaning of Ar-Rohman 'alal' Throne Istawa
Indeed Rosulullah Shallallaahu 'alaihi wa Sallam said in the Farewell Pilgrimage':
"and you will be asked tentangku, then what will you say:" We testify that you have delivered, and the advise you have. "So said Rosulullah while the finger to the sky telunjuknya ago mengarahkannya to man, and he said" Allahumasyhad "
(O God watch!) three times "
Diriwayatkan Imam Muslim. Abu-Hanifah radliyallaahu 'anhu, asked about who he said "I do not know Rabb-ku in the heavens or the earth?" he said he was disbelieved because Allah said
"(It is) the Lord is Most Bountiful, Who willed to the Throne"
(QS Thohaa: 5)
I said: "if he says that Allah is above the Throne but he said:" I do not know the Throne in the heavens or the earth? "He said" he disbelieved because he was the "that God in heaven. Who is the God that in the sky then he disbelieved (Syarah Thohawiyah Hal.322).
Bukhori priest in his At-menukil nation's Abi Aliyah and Mujahid about the meaning of the Word of God "tsumas laughter ilas samaa" ie Al-'Uluu wal Irtifa '(and high above; mean and God reside in heaven).
The priest said, expert commentary on the word of God Thobari Ar-Rahman 'Alaa Istawa Throne ", namely Al-'uluu wal Irtifa,' and asked 'Abdullah Ibn fortunate" How do we know we Rabb? "Said Abdullah, then surely Allah above the seven heavens over the Throne. Lo has been repeated in the Al-Qur'an sit above the Throne of seven times that indicates that God willed His Throne above, the perfect nature of God, nature has a magnificent position. When Imam Malik was asked about istawa he said that its meaning is istawa known, is not known to him must believe. istawa meaning it is already known in the language, namely Al-'Uluu wal irtifa 'at the top and high) there is no way to know except God, and not the same thing-with-him thing.
Istawa can not interpret the meaning istawla (control), because the meaning is not found in the arab language.
"and you will be asked tentangku, then what will you say:" We testify that you have delivered, and the advise you have. "So said Rosulullah while the finger to the sky telunjuknya ago mengarahkannya to man, and he said" Allahumasyhad "
(O God watch!) three times "
Diriwayatkan Imam Muslim. Abu-Hanifah radliyallaahu 'anhu, asked about who he said "I do not know Rabb-ku in the heavens or the earth?" he said he was disbelieved because Allah said
"(It is) the Lord is Most Bountiful, Who willed to the Throne"
(QS Thohaa: 5)
I said: "if he says that Allah is above the Throne but he said:" I do not know the Throne in the heavens or the earth? "He said" he disbelieved because he was the "that God in heaven. Who is the God that in the sky then he disbelieved (Syarah Thohawiyah Hal.322).
Bukhori priest in his At-menukil nation's Abi Aliyah and Mujahid about the meaning of the Word of God "tsumas laughter ilas samaa" ie Al-'Uluu wal Irtifa '(and high above; mean and God reside in heaven).
The priest said, expert commentary on the word of God Thobari Ar-Rahman 'Alaa Istawa Throne ", namely Al-'uluu wal Irtifa,' and asked 'Abdullah Ibn fortunate" How do we know we Rabb? "Said Abdullah, then surely Allah above the seven heavens over the Throne. Lo has been repeated in the Al-Qur'an sit above the Throne of seven times that indicates that God willed His Throne above, the perfect nature of God, nature has a magnificent position. When Imam Malik was asked about istawa he said that its meaning is istawa known, is not known to him must believe. istawa meaning it is already known in the language, namely Al-'Uluu wal irtifa 'at the top and high) there is no way to know except God, and not the same thing-with-him thing.
Istawa can not interpret the meaning istawla (control), because the meaning is not found in the arab language.
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